She
is already into the path of her delirium. She is a painter.
The ancient face, the modern face, the future face,
the faces that identify her. She has her own style.
The drawings sustain themselves and then, the color
of the educated imagination. I knew it since the first
sight, 1998, with the paintings, just, paintings, art,
strength of expression, the multiple marvelous faces
of Cristina Núñez, the painter.
Guillermo Morón
(2003)
Writer and historian
The
paintings of Cristina Núñez propose that
things are happening, but nothing is really happening,
they are only situations or just “paintings”;
they are images created by the sole pleasure of imagination,
being, each one, a world in itself. In the painting
practice, the idea absorbs the artist and only when
the work is done, she rests. Finished painting, closed
situation, because she does not have perfectionist keenness,
neither does she get obsessed. Her greater satisfaction
is to start a new icon that would rest on itself. The
titles of her paintings only identify the pieces; the
titles just place the work in a particular moment.
I started the conversation with Cristina Núñez
and she tells me about her admiration for Egon Schiele
(1890 – 1918), and her predilection for the bossa-nova.
It would be simple to relate her to the Freudianism
of the paintings of the Austrian Master or to the waving
sensuality of the Brazilian music: these are just clues
and anecdotes in which a young creator of situations
like her creates her paintings.
The origin of her very particular world, goes back to
1997, when, surprisingly, as she was drawing, the triangular
faces, which are the “leitmotiv” of her
work, appeared; men, women and asexual characters. From
then and until now, these faces have not abandoned her
and that “plastic gossip” remains and work
as an excuse to create spaces, colors and textures.
The open or closed eyes of those faces are just lines
or points, the opaque or bright faces appear only in
the plastic aim of the artist. The characters are dressed
with long, antique ropes, sometimes with accessories,
due to the capacity to contain pigment and texture and
they are justified just in chromatic and plastic terms.
Surrounding these intimate beings, there are musical
instruments, furniture, suitcases, sacks, book shelves,
domestic animas…, they are all part of the situation,
which separated, could become a still life. All depends
on the way you look at the poetic world of the painter.
Captivated by the situations of her characters, Cristina
offers to us her plastic world of “fictions”,
of imagination that come close to the gothic art, just
to give it a name or a clue to the understanding of
this captivating world to which, not even her creator
gives it a name; she does not think it to be necessary.
I make reference to this ancient time just to be within
a no-naturalistic realism that appears in the characters
that are surrounded by details, spaces, clothes and
objects in places and extensions which are there and
that are not fruit of the imagination of dreams or longing.
Her paintings are at her scale and they also could be
a prolongation of the space in which she lives. Jorge
Luis Borges wrote: “… los demiurgos amasan
un rojo Adán que no logra ponerse de pie; tan
inhábil y rudo y elemental como ese Adán
de polvo era el Adán del sueño que las
noches del mago habían fabricado”. (Las
ruinas circulares)
Carlos
Maldonado-Bourgoin (2003)
Member of the Art Critics International Association.
AICA, Venezuelan Chapter.
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